THE DEVIL AND DANIEL JOHNSTON
by Kevin Koehler
The link between insanity and genius (or the thin line between the
two) is chronicled to the point of cliché. Van Gogh slicing
off his ear and giving it to a prostitute has become a romantic image
of the true artist indulging his craft. The Devil and Daniel
Johnston would have you believe its titular documentary subject
(Daniel Johnston that is; Satan's qualities go uncommented upon)
is insane and a genius. I'm only sure that one of these is true.
For those of you who don't know, Johnston is a very lo-fi musician
of some acclaim (in certain circles) who developed a minor but devoted
following in the Austin music scene during the 1980s. According to
his official biography:
"Daniel Johnston has spent the last 20 or so years exposing
his heartrending tales of unrequited love, cosmic mishaps, and
existential torment to an ever-growing international cult audience.
Initiates, including a healthy number of discerning musicians and
critics, have hailed him as an American original in the style of
bluesman Robert Johnson and country legend Hank Williams... Daniel
gained his widest public exposure to date when, at the 1992 MTV
Music Awards, Nirvana leader Kurt Cobain (who constantly touted
Daniel in interviews) wore a Johnston T-shirt."
Seemingly on the brink of mainstream success (as the film would
have you believe - to be discussed later), Johnston succumbed to
mental illness, long tormented since a scarring incident with LSD
at a Butthole Surfers concert (seriously). He now lives with his
parents, toiling in relative obscurity between occasional live shows
to a smattering of fans convinced he is the second coming of Brian
Wilson. But is he?
Filmmaker Jeff Jeuerzeig never asks the question, but the evidence
is (at risk of sounding completely Philistine) somewhat unconvincing.
The assembled talking heads (mostly friends and family of the subject),
between tales of Johnston's bizarre self-destructive acts, never
waver from their belief in his singular brilliance; it's a description
that comes under fire every time Johnston performs one of his songs.
Whether it's an ode to childish subjects like Casper the Friendly
Ghost or Captain America (or even his moped), one finds it hard to
see anything remotely listenable - instead, we hear the deranged
ramblings and obsessions of an unstable manic depressive who never
learned to play guitar correctly. Concert scenes have the feel of
a room of rock snobs, congratulating themselves on what refined,
obscure taste they have. Of course, Johnston's repeated spoken wish
is to become famous (a direct affront to the romantic image of the
crazy but brilliant artist who rejects all commercial sensibilities)
and would likely be rejected by these same fans if he did, but this
is neither here nor there. In the end, you wonder whether Johnston
is only considered a genius because he's crazy - to some, the two
are clearly interchangeable.
This is not to say that Daniel Johnston is not an important recording
artist. He very well might be - this critic, though I like to consider
myself knowledgeable in general music theory, is not equipped to
judge. Regardless of my present feelings on his music, I'm not ready
to dismiss him just yet. Where does Daniel Johnston fit in to the
late 20th century musical tree? Where is his influence? I'm willing
to listen. What was revolutionary?
The Devil and Daniel Johnston should know, but it is not telling.
Interesting footnote: "Speeding Motorcycle," a warbly
Johnston tune about his moped, was recently featured in a Target
commercial.
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