A CANTERBURY TALE
by Kevin Koehler
What a peculiar little film this is.
In 1943, the filmmaking tandem of Powell and Pressburger (the Archers),
probably best known for their expressionistic Technicolor fantasies
(The Red Shoes, Black Narcissus), found themselves
enlisted into the war effort. Britain was about to be invaded, not
by the Nazis, but by visiting Yankee soldiers preparing for D-Day
and the retaking of the continent.
Overpaid, oversexed, and over here.
The purpose of A Canterbury Tale appears to be twofold
- primarily, it's a welcoming to the Americans, celebrating the common
language, heritage, and history between host and visitor. At odds
with this is an obvious second goal, that being to encourage the
Yanks to keep their things in their pants and out of virginal English
women. We like you, just don't marry our daughters.
After a brief prologue set in medieval times (paying homage to the
Chaucer classic from which the picture takes its title), we are set
hurtling into the present (the present being 1943) with a hawk/Spitfire
match-cut that would make Kubrick proud. What there is of a plot
centers on three modern day "pilgrims" - a British soldier,
an American G.I., and a woman newly recruited into the British Woman's
Land Army. On their way to Canterbury, a brief detour in a strange
English village is extended after the "landgirl" Alison
is victimized by "the Glue Man," a mysterious nocturnal
predator pouring "the sticky stuff" into the hair of the
poor women of Chillingbourne. The three travelers set about solving
the mystery of the Glue Man, and wouldn't you know it, learn something
about the culture and customs of the English countryside while they're
at it.
The film received a fair amount of notoriety at the time, not wholly
positive, regarding the suggestive nature of the Glue Man. Indeed,
his bizarre crime recalls that of Multiple Miggs of Silence of
the Lambs (or even There's Something About Mary), by
which he was encouraged to swallow his own tongue. It's an act, one
can't help but assume, of sublimated sexual desire (a theme the Archers
would revisit with enthusiasm in Black Narcissus). Notably,
a later discussion of the Glue Man (between the victim and a female
coworker) occurs over lunch, between hardy gulps from an oversized
bottle of milk.
Ultimately, as the film seeks to reconcile piety and unaffected
living with modernity, sex, and war, our three pilgrims "follow
the Old Road," finding unexpected "blessings" in the
titular town of Canterbury as reward for abstinence (symbolic and
literal). A girlfriend reappears (after a presumed cuckolding), a
husband rises from the dead, and a childhood dream is fulfilled (in
a church, natch), all with the magical-realism that would come to
define the Powell-Pressburger partnership. But don't let the romanticism
deceive you - after a parade through town, the boys are sent off
to battle with a rousing rendition "Onward Christian Soldier." There
are two wars to be won, after all: the one on the battlefield and
the one at home.
Interesting footnote: An earlier draft of the script for A Canterbury
Tale replaced the Glue Man with an individual who simply tore
at the skirts of his female victims with scissors, lest anyone
think I exaggerate the underlying sexual symbolism (and indeed,
malevolence) of "the sticky stuff."
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